Rasta Itations

in Culture

By Dakika Esrael

Far far across the valley comes the sound of an almighty procession Zion bound. Chanting chanting Iyabinghi drums yunder and yant the call to redemption, Babylon doomed to fall, Iyudgmant to come through Ivine intervention. Funde dance, Kette skip, Bass yunder, riddims praise Rastafari, the prophesied Anointed One, Jah the Redeemer in his biblical and kingly character. The year is 1930, and revelation of the newly crowned Black King of Ithiopia is proclaimed by the Brethren of Rastafari unto the world as the fulfillmant of biblical prophecies relating to the second coming of Christ on earth in his Ivine lineage.

Realizations of Afrika, specifically Ithiopia, the ancient Kingdom of Afrikanity being the Hola citadel of Jerusalem: Mount Zion to the tribes of Rastafari. Spiritual allegiance was given to the newly crowned King of Ithiopia by the Brethren as the rightful creator and ruler of the physical universe, the Conquering Lion of the Tribe of Judah. The King of Kings and Lord of Lords manifest in the physical appearance of His Imperial Majesty Haile Selassie I: light and inspiration to the dispossessed mass of suffera Jamaicans of Afrikan ascent reaching for salvation from the depths of slavery and degradation. A glorious king whose coming is to conquer, Negus Tafari Makonnen, godhead to the Movemant of Rastafari, domiciled on the island of Jamaica.

Just prior to and during the 1930s, there were various “witnesses” professing and expounding the belief that H.I.M. was indeed the prophesied King of Israel alluded to in several passages of the Hola Bible.

A cornerstone influence at the foundation of the doctrine was Marcus Mosiah Garvey, the first acknowledged international spokesman of Black Consciousness who foretold the event of the crowning of a Black King in Afrika who would herald the impending redemption of …

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Author: High Times / High Times

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